Posts Tagged ‘Jane Straus’

Becoming a Caregiver

Monday, August 20th, 2007
 
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Dear Jane,
My husband has recently been diagnosed with cancer and we are all in shock. What do you suggest to help our family–our adult children, their spouses, the grandchildren, and me–make the most of this difficult time and to help him to feel as positive and upbeat as possible?

First of all, every person facing life-threatening illness does so in his/her own time and way, and every family is different in the way it copes with illness and loss.

When my dear friend Kathleen died recently after a four-year battle with breast cancer, I reflected on how much I often tried to control her illness as well as her thoughts and feelings. I had good intentions but, possibly like you, I felt helpless in the face of her suffering.

Kathleen sometimes had to rebel against my good intentions. Just when I wanted her to talk about logistics, she would start fantasizing about a vacation. At other times, when I tried to cheer lead her, she wanted to share her grief about not seeing her teenaged son graduate from high school and college.

Kathleen’s feelings and needs changed quickly and often, as did mine. I learned that being a caregiver meant taking better care of myself or I became less than helpful. I learned to ask other people for help, not just for her but for my own emotional needs. I learned to honor my irritability, anger, frustration, and moodiness. I learned to respect Kathleen’s unique coping strategies. I learned that I often couldn’t elevate her mood or infuse her with courage; I could only be present and make it safe for her to express exactly what she felt and needed. I tried, sometimes unsuccessfully, to let that be enough.

I hope that my lessons with Kathleen are useful for you and your loved ones. I wish you all manner of grace on this journey.

Jane’s Coaching and Training

For over 20 years, Jane Straus has coached individuals and groups, facilitated organizational retreats, conducted training programs, and presented keynotes for corporations and nonprofits nationwide.

To get exceptional results from coaching and training, you need someone who knows how to assess blind spots as well as enhance strengths. Jane’s coaching helps individuals and groups maximize their potential and improve their productivity and work relationships. Jane works to ensure that each client receives the wisdom, skills, and support he/she needs to succeed and often co-facilitates with industry-specific leaders who have chosen to mentor the next generation.

Contact Jane directly at Jane@janestraus.com to discuss your coaching or training needs or visit StopEnduring.com for more information and testimonials.

Jane Straus is also the author of the popular self-help book, Enough Is Enough! See her TV interviews, read her articles, and order the book by visiting StopEnduring.com.

Using Your Personality Style as a Spiritual Practice

Saturday, August 11th, 2007
 
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Dear Jane,
I’m naturally high strung and picky. This can cause problems for me with people who are more easygoing. How do I not get caught up with judging them or even myself? Sometimes I want to avoid people with personalities that are so different from mine. But then I tell myself that this isn’t very spiritual of me.

Your personality includes your innate, unique characteristics as well as your coping strategies developed in childhood. Many people on a spiritual path believe that it is helpful to shed the trappings of the personality. I believe that this is like cutting off your right hand so that you will become more ambidextrous with your left hand. You don’t have to cut off parts of yourself to develop another part. You don’t need to lose our personality in order to become more spiritual. In fact, the more you understand about your personality style—what makes you tick—the less judgmental you will be and the more you can use this information to enhance your own and others’ lives.

For example, are you a person who seeks consistency or do you like frequent change? Do you enjoy one-on-one connection or group interaction? Are there certain types of people who grate on your nerves? When we discover what our particular personality style seeks and learn how others are different, we can become less reactive and find it easier to create Win-Win dynamics.

In my personal coaching work, I offer a Personality Style Assessment for my clients where they discover which of the four styles best describes them: Director, Promoter, Analyzer, or Supporter. For example, if you have a Promoter Personality Style, you will find yourself drawn to high-intensity relationships and environments, frequent change, opportunities for a lot of interpersonal dynamics, and situations where you can shine in the spotlight. You like to make quick decisions based on your gut feelings (often called “intuition” by Promoters). If you have a job that offers you none of these conditions, you may feel bored and restless or even think there’s something wrong with you for not being content. And if you are in a romantic relationship with someone who is different, someone who seeks consistency and quiet, you may find yourself impatient for them to up their “excitement quotient.”

On the other hand, if you have an Analyzer Personality Style, you like quieter environments where you can count on having enough time to problem solve well and thoroughly, sometimes to the point of procrastination. You probably shun the spotlight, preferring not to “strut your stuff.” Your idea of a “just shoot me” job is one that requires a lot of backslapping and high-pressure sales. You may distrust those who thrive in the interpersonal realm, judging them as phony.

So how does knowing this information help you to become a wiser, more spiritual being? Well, what if the Analyzer is the Promoter’s boss? Or the other way around? What if the two are in a romantic relationship? Is the answer that we should congregate only “with our own kind”? Obviously, that’s impossible and, besides, we’d be missing out on what the other styles have to offer.

When you understand the four styles, you will be able to get out of right/wrong mode and appreciate your “opposite’s” qualities (which is what you may initially have been drawn to) as well as your own. The more wisdom we have about Personality Styles, the more we can
maximize each other’s potential for success and happiness.

Exploring your personality style, individually, as a couple, or with your work group, will answer many profound questions, including:

• What is my personality style?
• What are the other three styles?
• Which styles get along?
• Which styles conflict and why?
• Which styles do I resist and why? What does teach me about myself?
• What are each style’s traits?
• How can I assess others’ styles quickly and accurately?
• What styles can help me grow?
• What kind of work tends to make me happy?
• What work environment—physical and emotional—do I need to thrive?
• What kinds of situations are most difficult for me to handle?
• What do I naturally tend to excel in?
• What conflicts does my style tend to create in personal relationships?
• How do others perceive me?
• How does my style tend to manage others or parent?
• How will this knowledge impact my relationships with others?
• How can this information free me from being run by my personality?

Learning about the Personality Styles is a way to see inside the unique treasure chest you are. This knowledge and wisdom will increase your own happiness and help you offer more compassion, intimacy, and harmony to everyone in your life. These meet at least some of the intentions of being on a spiritual path, don’t they?

Jane’s Coaching and Training

For over 20 years, Jane Straus has coached individuals and groups, facilitated organizational retreats, conducted training programs, and presented keynotes for corporations and nonprofits nationwide.

To get exceptional results from coaching and training, you need someone who knows how to assess blind spots as well as enhance strengths. Jane’s coaching helps individuals and groups maximize their potential and improve their productivity and work relationships. Jane works to ensure that each client receives the wisdom, skills, and support he/she needs to succeed and often co-facilitates with industry-specific leaders who have chosen to mentor the next generation.

Contact Jane directly at Jane@janestraus.com to discuss your coaching or training needs or visit StopEnduring.com for more information and testimonials.

Jane Straus is also the author of the popular self-help book, Enough Is Enough! See her TV interviews, read her articles, and order the book by visiting StopEnduring.com.

Your Highest Good

Monday, August 6th, 2007

Dear Jane,
I had a contract with someone for my services. Now this person has broken the terms of the contract and decided not to pursue the project. The decision has nothing to do with the quality of my work but is due to her personal circumstances. My preliminary work has taken countless hours and cost me money out of pocket. The contract is clear about what she owes me for the work done so far; however, she doesn’t want to pay because of “financial hardship.” I know I could take her to court. But what is your spiritual slant on this?

In my book, Enough Is Enough!, I talk about The Highest Good. The Highest Good means that you behave in self-loving ways and then trust that this is also best for others. No one can know what anyone else’s Highest Good is. But here are some questions to ask yourself:

1. Will you feel victimized by this person if you don’t pursue financial compensation?
2. Are you harboring resentment that is likely to fester?
3. Do you feel ashamed or embarrassed to ask for what you deserve?
4. Do you have a difficult time advocating for yourself generally?

If you answered “yes” to any of the above, then your fear of confrontation and/or rejection is getting in the way of going for the Highest Good. You may talk yourself out of pursuing compensation, but it will probably cause you to suffer spiritually. Our spirits don’t thrive on fear; they thrive on challenging ourselves to move through our fears and on behaving in ways that support our worthiness.

Letting people off the hook tends to reinforce a belief that they can abuse others at will. It foments distrust and betrayal in other relationships. Therefore, asking someone to be accountable may be the Highest Good for all. In addition, it can remind us of the value of keeping our word with others and with ourselves. So the question to ask in finding the Highest Good is, “What does it mean to keep my word to myself and to act in self-respectful ways in this situation?”

Jane Straus is an executive coach, keynote speaker, and the author of Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life. To learn more about Jane’s executive coaching, to sign up for her free weekly e-newsletter, to see her TV interviews and videos, and to read excerpts from Enough Is Enough!, visit StopEnduring.com. Contact Jane at Jane@janestraus.com.

Executive Coaching with Jane

To get great results from coaching, you need a great coach who knows how to assess your blind spots as well as help you maximize your potential through revealing your greatest strengths. Jane offers one-on-one executive coaching that will help you and your company thrive. With great coaching, you will enjoy every aspect of your work more—guaranteed! Contact Jane directly at Jane@janestraus.com to discuss you or your organization’s coaching needs or visit StopEnduring.com. for more information and testimonials.

Thoughts on Faith

Wednesday, August 1st, 2007
 
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Jane, other people seem to be able to find faith much more easily than I do. I’m of Jewish background but I never believed I was one of the “chosen people” in that I don’t think anyone else is less chosen. I’ve never embraced the idea of a God that watches over me or my loved ones or cares if I win or lose a tennis tournament. And I’ve never taken Bible stories literally. I do believe in what I call the Great Mystery, and I know I can’t possibly fathom realities that exist beyond my five senses. So I’m not cynical. But I wonder if I’m missing something.

You and I are very similar in our beliefs. Having disclosed this, I will now tell you that I am a person of faith. You are too. We all are. We all believe in something, usually many things, even if some of them are our worst self-judgments or the most limiting of beliefs.

Sometimes I put my faith in the brain tumor I had removed in 2003. I can believe in its power to return unexpectedly and with a vengeance. Do I want to believe this? I’m sure you can imagine that my “No” here is more like “No way!” Here’s what I choose to do with that thought. First, I recognize that it is just that—a thought. I may be right about it someday; I hope I’m wrong. But I have a choice about putting my faith in it. Why would I want to? Maybe because I use the brain tumor to remind me how precious life is and that every day counts. If that’s the lesson I want to get from it, then I think I’ll put my energy into making each day meaningful. I can change my faith to a belief in the power of living every day to the fullest. That way, maybe I won’t need a brain tumor (again) as a wake-up call.

I also sometimes believe that I have to struggle where others don’t. How could that one possibly serve me? It does give me a good work ethic, a chance to prove to myself how much perseverance I am capable of, and a feeling of having put in “a good day’s work.” I rarely feel lazy. But is this belief in struggle where I really want to place my faith? I want everyone I know (and even those I don’t) to be released from unnecessary struggle, to have ease, to have basic needs met without fear. If I want that for everyone else, can I allow it for me? It seems that if I can give up some of the guilt I’ve obviously carried, I could begin to have faith that life can be abundant without the kind of struggle I’ve endured in the past. And if I begin to have faith in my own worthiness, maybe I’ll be a better role model to others who also want to walk a gentler path.

A product of parents forced to flee Nazi Germany and Austria, I often have faith that evil is more powerful than good. That one can lead me to deep despair. My faith in evil triumphing over good has been tough for me to change because I think that if I expect the worst, I won’t be disappointed. But then again, my attempts to defend against disappointment have been pretty futile. When I listen to the news of someone doing something horrific to another being, it still gets to me. So if I can’t steel myself against disappointment in human nature, why hang onto a belief that magnifies the worst? I can choose to remember that Hitler’s reign did end, that the Berlin Wall fell, that millions of us are working to raise the awareness of genocide in Darfur and elsewhere, and that there are decent people everywhere doing good deeds that will never be broadcast on the nightly news.

I used to have faith that my weight would always be an issue although this faith has been (gratefully) slipping in the last couple of years. I think it started with a willingness to see it as just a belief. Once I did that, I could question my own authority.

We are never lacking for faith. We all believe; we are just not always conscious that we are perceiving the world, our relationships, our health, and ourselves through our belief systems. As soon as we recognize that we are putting our faith somewhere, we can begin to choose consciously where we want to place that faith.

What we choose to believe in matters because we perceive according to our beliefs. In other words, “Believing is seeing.” And what we believe and see and experience we project out into the world. I want to offer the world faith in good over evil. I also want to demonstrate faith in the healing powers of love, joy, and compassion. Where do you want to place your faith?

To learn more about Jane Straus’s life coaching work, read excerpts from her book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life (Jossey-Bass, 2005), view Jane’s TV interviews, and listen to her radio interviews, visit stopenduring.com.

What You Get is What You (Choose to) See

Monday, July 23rd, 2007

The other day a friend of mine sent me a story told by Jack Kornfield, a Buddhist teacher and author whom I’ve been fortunate to hear on many occasions. While Jack focuses on forgiveness in this African ritual, I thought about its implications for “believing is seeing,” as I talk about in my book, Enough is Enough!

In The Art of Forgiveness, Lovingkindness, and Peace, Jack says: “In the Babemba tribe of South Africa, when a person acts irresponsibly or unjustly, he is placed in the center of the village, alone and unfettered. All work ceases, and every man, woman, and child in the village gathers in a large circle around the accused individual. Then each person in the tribe speaks to the accused, one at a time, each recalling the good things the person in the center of the circle has done in his lifetime. Every incident, every experience that can be recalled with any detail and accuracy, is recounted. All his positive attributes, good deeds, strengths, and kindnesses are recited carefully and at length. This tribal ceremony often lasts for several days. At the end, the tribal circle is broken, a joyous celebration takes place, and the person is symbolically and literally welcomed back into the tribe.”

How different is this tribal ritual from our culture’s tendency to think in terms of crime and punishment? When we focus on the negative in others or in ourselves, we lock ourselves into a vicious cycle of blame, shame, and diminished self-esteem. What can we do to get out of this painful rut?

We can question our beliefs. Beliefs are simply habits of thought and habits can be changed when we find sufficient reason to do so. What if, instead of crime and punishment, we consciously reminded ourselves and others, even or especially at times when mistakes are made, of our own/others’ good, generous, or courageous acts?

The next time someone in your life (your relationship, child, friend, colleague) does something that upsets you, what if you stop to think about their attributes and your many good experiences with them instead of adding up how many times they’ve done this same offensive behavior? What if you said, “Even though I’m hurt/angry about (the behavior), I still remember and think about how you (something good). What if, the next time you do something you are not proud of, you make amends but also choose to remember and list all your good points?

How important is it to consciously choose what we focus on? Remember, you are not the only one who will believe what you choose to see. Others’ self-perceptions are formed by our mirroring back to them who they are in our eyes. If you want loving, respectful relationships, mirror back positive messages about others’ capacities to be the people you wish them to perceive themselves to be.

When we choose our beliefs consciously and lovingly, we begin to see more of the good in others and in ourselves, creating a world that is more extraordinary—one thought at a time.

Visit Stopenduring.com to learn more about Jane’s work, listen to and view her media interviews, talk to her about speaking at your next event, and sign up for her free e-newsletters.

Telling the Truth About an Affair

Tuesday, July 17th, 2007
 
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Years ago, I had an affair with my friend’s husband. The sexual relationship was short-lived because we both felt terrible. He’s remained faithful to her since and she and I are still close. You seem to recommend telling the truth no matter what. But wouldn’t confessing to her just be hurtful in this case? When should a secret stay a secret? I wrestle with this every day.

If you’re wrestling with this, it’s probably because you feel “two-faced” and have been unable to find relief. There’s good reason that secrets gnaw on people of conscience. It’s because lying “for someone else’s sake” is suspect. It’s more likely that you and her husband made a pact of secrecy out of your own fears and wants, not from caring for her well being. If you had really been considering her, you wouldn’t have acted on your attraction to begin with, right?

The question is: Do you have the right to decide what’s good for another person when you’ve betrayed them? Defining “good” is tricky because you and her husband are attached to what “good” looks like, which is how it affects you and her husband. “Good” to you means maintaining the status quo. If you told, you would decide that it was a “good” decision only if she were understanding, forgiving, or at least willing to continue both her marriage and her friendship with you. You see, the lens through which you judge whether the truth is “good” to tell is going to have filters on it that bias you.

What if she’s angry and hurt? What if she wants nothing more to do with you? What if she files for divorce? Because you and her husband are attached to maintaining everything as is, if these were the outcomes, you would probably judge telling her as a big mistake.

Yet, who are we to know what truths someone needs to find out or how they should deal with them? Maybe the truth about your affair would validate a nagging sense of betrayal she has already felt. Maybe she would be happier “moving on.” Maybe this information would allow her to explore and heal other wounds around betrayal and secrets. Maybe she has secrets of her own that she has been afraid to tell and this would help release her from her prison of fear.

So should you tell? My answer is that I don’t think you have the right to withhold the truth. Your secrecy is further betrayal and it is based on your wants and fears, not on her needs. You are covering up one deceit with another and attaching lofty principles to convince yourself that your continued deceit is noble and that you and her husband are the only ones carrying the burden of the secret.

But our secrets don’t just run and ruin us; they run and ruin others’ lives as well as I discuss in my book, Enough is Enough!. In over 25 years of private practice as a life coach, I’ve never heard one client who’s heard the truth about a partner’s affair say that they wish that they hadn’t been told. Everyone’s spirit suffers from secrets and betrayal because guilt creates separation. In perhaps dozens of ways, her husband has not been able to share himself with her since having an affair with you. And how has it impacted your friendship? How have you pulled away or hidden from her because of your guilt? How have you been emotionally unavailable to her?

The truth requires courage. When you tell her the truth, you need to find the courage to let go of trying to control her reactions or the outcome. You need to find the courage to grieve the potential loss of this friendship as well as the loss of your friendship with her husband. You need to have great courage to allow for what she needs rather than for your need to preserve her image of you.

The next part of your healing journey will then be about feeling the deep remorse that underlies your guilt and forgiving yourself for causing this kind of suffering to your own and someone else’s spirit. As you forgive yourself, make a commitment to your own spirit to always choose truth over fear.

Visit StopEnduring.com to read articles and excerpts from Jane Straus’s popular book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life; watch Jane on TV; listen to her radio interviews; and share your most personal secrets anonymously.

Healing the Twin Tortures of Jealousy and Resentment

Friday, July 6th, 2007
 
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How can I let go of resentment towards my mother for being thin and lose weight myself?

I wanted to answer this question because, even if weight is not everyone’s issue, resentment and jealousy torture most of us at one time or another.

Jealousy is an indicator that we believe someone else has something that we cannot attain. We may experience jealousy about someone’s looks, their financial status, their popularity/success, or their personal life. But it all comes down to the belief that we can’t have what they have.

Why would we believe this unless we didn’t think we were equally deserving? So jealousy helps us recognize that we are feeling unworthy in some way.

The question changes from, “How do I get what so-and-so has?” to “How do I get that I am worthy?” What I talk about in my book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life, is that we won’t necessarily wake up one morning with a belief in our own worthiness. Like any other belief, it takes repetition and practice to “get it.”

So how do you let go of resentment towards your mother for being thin and lose weight yourself? How do you get that you are worthy of having the body you desire?
Before eating or before opportunities to exercise, you ask what I believe is the most healing question you can pose:

“If I knew my worthiness in this moment, what would I do?”

Whether we want to lose weight or experience more love, success, or happiness, I recommend asking yourself this question at least ten times a day every day. You will find that as your sense of self-worth grows, you will suffer less from jealousy and resentment.

Visit stopenduring.com for more on how to live an extraordinary life, view Jane Straus’s TV interviews, preview a seminar, order Enough Is Enough!, have her speak at your next event, or contact her about personal coaching. You may also order Enough Is Enough! at Amazon.com.

The Enlightenment Secret that Economists Know

Sunday, June 24th, 2007
 
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We’ve all been reading or at least hearing about The Secret, which teaches how “the laws of attraction” work. But over twenty years ago, my husband, who is an engineer and, therefore, data driven and logical, first introduced me to what I believe to be a bigger (and better) secret. It is what economists call Sunk Costs. I still think of it as one of the most enlightened concepts I’ve ever learned and I try to apply it daily in my thinking and actions. That’s why I spent pages on it in my book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life. When I define it, you will immediately get it. Yet it is one of the most challenging truths to embrace. Curious?

Sunk Costs essentially means that just because you have invested time, money, or energy into something, it doesn’t necessarily mean you should keep investing more. While economists and scientists are trained to discard hypotheses that don’t pan out, most of us tend to cling to what we’re already doing, even when the evidence is overwhelming that we’re wasting our resources for insufficient returns. This is why Dr. Phil’s question, “How’s it workin’ for ya?” is always so pertinent.

Here is a typical scenario we all face in one form or another on a regular basis: You’ve bought a ticket to an expensive play for Saturday night. Your good friend, whose taste is very similar to yours, sees the play on Friday night and reports to you that it’s just awful. He tells you that it’s boring and silly, a total waste of time. Do you still go to the play the next night? If you’re like most people, you will tell yourself, “I don’t want to waste all that money I’ve spent on my ticket so I’ll go.”

But is this logical? Isn’t it more logical to think, “The money I’ve spent on the ticket is gone whether I go to the play or not. (Sunk Costs) Why waste my time being bored at the theatre when I could do something fun or just stay home and relax?” If you truly embrace the concept of Sunk Costs here, you’ll never feel another twinge of guilt or remorse about tearing up an unused ticket.

Maybe theatre tickets don’t make you ignore the truth about Sunk Costs. But have you ever dropped more quarters into a slot machine or continued to roll the die at the craps table because you’d already lost money so your luck just had to change? The casinos rely on us to hold onto this “make believe” logic. They are betting and winning on our inability to embrace Sunk Costs. They know that the more we spend, the more likely we are to irrationally keep trying to make up for it.

Here’s another example: Your child signed up for a week-long day camp that cost you a pretty penny. After two miserable days at camp, she comes home bored and uninspired, telling you she absolutely hates it and would rather stay home and do nothing. Some of us might try to convince our child that maybe the next day will get better. But what we’re really thinking is, “If she doesn’t go back, all that money I spent will be wasted.” Sunk Costs reminds us that whether she goes or stays, the money’s gone. So presuming you don’t need to pay for a babysitter or your child isn’t about to drive you crazy at home (a big presumption, perhaps, but you get the idea), your child staying home for the rest of the week is a logical and legitimate option.

You don’t gamble, you hate the theatre, and your children have always adored camp? Okay, then have you ever stayed in a relationship because you’d already invested so much of your heart and soul, not because it was actually working or even healthy? Did you ever convince yourself that the crumb you were being tossed was a full meal, telling yourself, “I’ve given so much of myself to him. Maybe he’s really going to change this time. I’ll give him one more chance”? If we hold the awareness of Sunk Costs, we may find it easier to let go a little sooner or without quite as much struggle.

As we enter the 21st century, we are being challenged to embrace the concept of Sunk Costs in a big way. We know now that global warming poses an imminent threat to our very existence. We can’t afford to believe the old hypothesis anymore: that using up resources at an increasing rate can always be absorbed by nature. Sunk Costs may be the key to our very salvation. As Melissa Etheridge sings, “Now I am throwing off the carelessness of youth, to listen to an inconvenient truth: that I need to move, I need to wake up, I need to change, I need to shake up…”

It’s time for Sunk Costs to become more than an obscure economic theory. It is too profound. It needs to be one of our guiding principles—one we meditate on daily to up the sanity quotient of our individual and collective lives. We can embrace the truth of Sunk Costs one day, one theatre ticket, one relationship, one consumer purchase at a time to help us let go of the absurd with grace and hope.

Read excerpts from Enough Is Enough!, watch Jane’s interviews on TV, listen to her on the radio, or talk to her about becoming your personal coach by visiting Stopenduring.com.

10 Keys to an Extraordinary Life

Wednesday, June 20th, 2007

When I am asked to summarize the essence of my book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life, I offer these ten keys. I hope they serve, on a daily basis, to help you create the extraordinary life you deserve.

TEN KEYS TO CREATING YOUR EXTRAORDINARY LIFE

1. Recognize that you are enduring.
Do you feel that you never have time to stop? Do you distract yourself with eating, working, volunteering, cleaning, etc.? Do you resent that you never have time to do the things your spirit longs for? Do you feel resigned rather than inspired? If you wake up most mornings feeling anxious, bored, or numb, looking forward to some imagined future time when you will feel happier – “when my children finally start school,” “when my bills are paid off,” “when I retire”-then you are enduring.

2. Release your self-judgments.
Your negative beliefs about yourself that are holding you back-you’re untalented, too fat, not smart enough, etc.- are probably rooted in your childhood. Why would you let your “inner seven-year-old” run your life? These judgments are real but they are only as true as you have believed them to be. Give yourself compassion for having carried the burden of your self-judgments. Replace them with affirmations and find new evidence to support your willingness to believe in them. Affirmations are as true as you allow them to be.

3. Question your limiting beliefs.
When you tenaciously hold on to the belief that the world works in one particular way (against you), or that there is only one right way to do something (and you are doing it wrong), or that your actions will inevitably result in a specific and predictable outcome (bad), you are strapping on blinders. Make a commitment to take off those blinders. It will take practice and patience to stay out of “limiting belief territory,” but eventually it will become second nature. You’ll quickly start to see that life no longer feels boring and predictable.

4. Drop your acts.
When you put on the armor of an act, you sacrifice your authenticity for protection. For instance, you think no one can hurt you if you’re tough enough…or that everyone will love you if you’re nice enough…or that everyone will respect you if you never admit to being wrong. Your acts will become your prison. Instead, give yourself joyful permission to become more of who you really are. You will feel free and you will find that who you are is much more interesting than any character you could possibly play.

5. Face down your fears.
What fear is keeping you from living your extraordinary life? Whatever it is—quitting your unfulfilling job, leaving an abusive marriage, telling the truth about your past—you must face it head on. Recognize that F.E.A.R. means “False Evidence Appearing Real.” Think of the worst-case scenario and see yourself living through it with dignity. Get support from others. Create an affirmation, such as, “I am now courageous.” Then, just do it. Remember that no matter what the momentary outcome of facing down your fear brings, your worth as a person is constant and never in question.

6. Free your feelings.
If you feel bored, you are probably ignoring or avoiding something. Make an effort to connect with your feelings. Sit in a quiet place and close your eyes. Take some deep breaths. Check in with your body. Do you feel any tightness or pain? Give that pain or tightness a name, such as fear, hurt, anger, resentment, sadness. If your body feels light and open, give that an emotional name such as joy, love, happiness. Whatever emotions you feel and name, just allow them to be. If they change, let that be. Let yourself be. Learn to honor your emotions. Give them an opportunity to inspire you.

7. Heal your anger and resentment.
When you can acknowledge that your resentments are fueled by your personal regrets, you free yourself to step out of the victim role. It is not that you are letting others off the hook for unkind or unfair behaviors; they are still responsible for their intentions and actions. But the moment you uncover your regrets, you are empowered to let go of resentment.

8. Forgive yourself.
Make a list of the wrongs you have done to others and to yourself. See them as results of survival strategies. Acknowledge the consequences of these strategies to yourself and others. Grieve for your losses and your mistakes. Make amends with yourself and others. Create an affirmation to replace the self-judgments that drove you to using your survival strategies. And remember to treat yourself the way you would want others to treat you.

9. Know, speak, and live your deepest truths.
Commit to being truthful in all you say and do. Realize that being truthful is not synonymous with being honest. Truth is a complex blend of honesty mixed with compassion and vulnerability. When you are “brutally honest,” you are expressing your judgment but not expressing your truth. Your spirit knows the difference between truth and honesty. When you express your highest thoughts and intentions, you are able to live a true life, not just an honest one.

10. Create your extraordinary life every day.
To live in your truth is to allow your spirit’s energy into every cell of your being and into every thought and action. Here’s what this means in everyday terms: When you tell the clerk at the grocery store checkout counter that she has given you too much change, you make truth and spirit matter more than money. When you hear gossip and don’t pass it along, you make truth and spirit matter more than your momentary desire to feel important. When you tell someone you love him or her, unsure of whether he or she will say it in return, you make truth and spirit matter more than your fear of rejection. Make these decisions every day. It takes courage and commitment to be your extraordinary self. You will be amply rewarded with a rich and fulfilling life.

Read excerpts from Jane’s popular book, Enough Is Enough!, watch and listen to her TV and radio interviews on various topics, and sign up for her free newsletter, order her book, or have Jane as your personal life coach by clicking on stopenduring.com.

Being Real: Lessons from The Breakfast Club

Monday, June 11th, 2007

Have you ever tried to look better on the outside than you were feeling on the inside? Do you ever abandon your truth to please others? If you weren’t afraid of losing someone’s approval, acceptance, or love, if you didn’t feel that you had to choose between abandoning yourself or being abandoned by someone else, wouldn’t you be authentic all the time with everyone? Wouldn’t you stand up for yourself more?

Whenever I am challenged to please others at the expense of being real, I think about Anais Nin’s eloquent quote, “And the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom.” It is painful to hold ourselves back. At some point, we stop thriving and begin living in endurance when we believe we have to maintain an act rather than be real. But if we let our fear of abandonment run us, we bully ourselves into submission.

In the film, The Breakfast Club, five high school students are given detention for various infractions against school rules. Their punishment is to remain in the school library all Saturday with the task of completing one assignment: Each of them is to write a thousand-word essay describing who they think they are. Because the assignment seems silly and boring to them, they begin instead to try to figure out who the others in the room are.

At first, they buy each other’s act: the jock, the brain, the crazy one, the prom queen, the criminal. They cling to their own acts too, uncomfortably comfortable with their labels. But as they spend hour after hour together, their real selves peek through, and each of them starts to chafe against the restrictions of his or her image.

As they break out of their molds, their false sense of security and identity are shaken, but they ultimately come to respect each other. By the end of the day, they decide to write only one essay among them, conveying that, like the adults in their lives who see them only as they want to see them, in the most limited of ways, they also saw themselves that way before spending the day together. They write that what they learned is that each of them has attributes of the others within themselves. They are all capable of being smart, athletic, crazy, elitist, or rebellious. They are all of these things and yet they are so much more. They leave detention as comrades, having learned something crucial: judgments are real but they are never the truth. They also come to see that their self-judgments were the most restrictive of all, forcing them to behave in ways that limited them and fed their fear of others.

When in an act, we behave incongruently with what we really feel. Whatever our reasons and fears of being authentic—hurt, ridicule, abandonment—the problem is that after we have our act for a while, we can’t remember who we were without it. And if we can’t figure out who we are, how are others going to really know us? How can we have intimacy if we are not authentic? If we sacrifice intimacy for acceptance, our relationships feel lukewarm and boring. We may keep seeking hot and exciting, never realizing that, as Dylan Thomas said, “Something’s boring me; I think it’s me.”

The Breakfast Club reminds us that molding ourselves into the image of what others want and expect is cruel to our spirit. It takes courage to be authentic in every moment. But who we really are is much more interesting than any character we could possibly play.

Jane Straus is the author of Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life (Jossey-Bass pub.). Visit stopenduring.com to view her TV and radio interviews, read articles and excerpts from her book, or to contact her for keynote presentations or personal coaching.