Although most people don’t consider themselves isolated or friendless, 1/4 of Americans say they don’t have even a single close friend (according to a study reported in USA Today, June 23, 2006). This is a change from just 20 years ago when only 10% reported having no close friendships. Maybe our expectations have changed. Maybe we don’t expect friends to take the time to listen or to have the skills to help us reflect on our problems. But if not, why not?
In the 1970’s my husband was on the baseball team at Stanford and when the team traveled to another university for a game, the guys spent their time on the bus talking together. About what? He doesn’t remember. But there was nothing else for them to do. Without ipods and laptops, these guys were forced to use each other to pass the time and build the camaraderie that cemented friendships he has to this day.
He went back for a Stanford reunion last year and saw something that alarmed him: When the football team got off the bus, they weren’t talking or laughing; they were all plugged into ipods. None of them seemed connected with each other. He imagined they spent the entire duration of the trip alone in their own world of music rather than goofing around, strategizing, learning more about each other, in other words, creating bonds that would last beyond their time as college athletes. He felt saddened for them. How would kids from the suburbs and those from blighted urban areas bridge the gap among themselves if they didn’t find more common ground than what was underneath their feet during a game?
How does technology affect our friendships and even our ability to know how to be a good friend? If what used to be a natural alignment such as teammates can be broken by a pocket-sized white rectangle that puts us in a bubble, how are we to reach out or be reached out to? Even taking the bus to work used to involve seeing the same people every day, affording us an opportunity to reach out to our neighbors and develop connections. Today, on a typical bus ride during commute hours, more than likely we will be on our cell phone or plunking at our laptop keyboard, using the bus as our mobile office (or catching up on sleep). We’re working longer and harder and the price we pay is increased isolation.
With online chat rooms and dating services, text messaging, and email, we can “exclude the wrong people” and avoid “wasting time.” But how many of us who are happy in a relationship would have picked our mates out of a line up? Did we really end up using the criteria we had in our minds or on paper? Does our partner really look or always behave like our wish list? Who are we overlooking by not taking the time to have a cup of coffee but instead choosing to not “wink” back at?
What can we do about this trend? And do we want to do it? Is it simply more efficient to pay for therapy or coaching? The problem with relying solely on “professional friendship” is that they are not there when you need someone to pick up your child from school because your boss wants you to stay late or the car breaks down. And unfortunately, you might be afraid to bother even those you consider friends if you haven’t taken the time to nurture these relationships. Needing something in an emergency becomes an embarrassment instead of part of the pact of friendship.
But even beyond emergencies, we owe it to ourselves to have at least one or two people who are available to us without having to whip out our appointment calendars. It takes conscious effort these days. We may not live in walking distance of that special friend. We have jobs and chores and families that demand so much of our time and focus. But we need friendship perhaps today more than ever.
The fewer outside friendships, the more pressure we put on mates, who are as ill prepared and time crunched as everyone else. Many of my clients fight with their significant others more about communication or lack of it than about sex, money, or children. They complain that they never get to the real issues because they can’t find the time to talk to each other or don’t feel listened to, resulting in escalating arguments rather than solutions. Couples sometimes schedule an appointment with me just to carve out the uninterrupted time to talk or to have a mediator who will keep them from hurting each other’s feelings. My work is about teaching them to listen better, to feed back each other’s words so that they each know they are being heard objectively, and to communicate more sensitively. This takes practice –lots of it, practice we are deprived of increasingly in our technological wonderland.
So it isn’t just technology that is the problem. One of technology’s side effects is the dwindling of our social skills. It takes more than just time to be a good listener; it takes skill. One has to learn to focus one’s attention on someone else to discern and help with underlying feelings that might be too painful or embarrassing to reveal immediately. This can’t be done via text messaging or email. It is tricky enough to do on the phone when we can’t see someone’s face. Without practice or the expectation from one another that we provide this, we lose both the ability and the commitment to provide the glue that binds us as something more than acquaintances. Without deep and intimate friendships, we end up enduring, stewing in our own juices of self-doubt and self-criticism.
Nurturing friendships requires changing our routine: unplugging from the TV and computer, picking up the phone instead of emailing, sharing meals together, setting up “play dates” just as we do for kids, and most of all, slowing down long enough to listen.
If these words speak to you, call (don’t email) your friends today, acknowledge them for something, thank them for gracing you with their loyalty. A true friend is both an investment and a treasure.
Posts Tagged ‘Jane Straus’
The Value of Friendship
Saturday, June 24th, 2006Compassion In Action
Friday, June 16th, 2006When I grew up in San Francisco and then went to school at U.C. Davis during the sixties and early seventies, social activism (anti-war, anti-nuke, feminism, ecology, universal healthcare) was part of the fabric of my life. But I remember my discomfort sitting around the table strategizing with my comrades, using the vocabulary and tactics of war. We pumped ourselves up for political “fights” and strategized about how to “trounce the enemy,” often late at night with alcohol infused adrenaline. In other words, we were brainwashing ourselves the way soldiers are brainwashed–to think of ourselves as good, noble, and just and to think of anyone who thought differently as evil and unenlightened. We would bring enlightenment to them, of course, through our rhetoric, our righteous indignation, and the purity of our beliefs.
As much as I believed in the causes I worked so hard for–and still do believe in them–something was wrong with this picture, as they say. Something was missing for me. Never much of a drinker and lacking the natural bravado or self-assuredness of my fellow progressives, I felt different and slowly, almost invisibly, extricated myself from their midst. I felt ashamed of myself for abandoning them and the causes but, because I couldn’t name what my discomfort was, I assumed it was something in me that was lacking. No longer on the front lines, I continued to support causes by quietly writing checks.
I’ve had 25 years to consider my actions and inactions and where I fit into social and political action today. I’ve uncovered what was missing for me: the awareness that we are interconnected, that my worst enemy is not another person but my own self-judging thoughts, and that black and white/good and bad are artificial divisions that are useless when trying to solve problems.
I see it every day in my coaching practice: A couple or a father and daughter come in, each in so much pain that they feel hopeless. In their hopelessness, instead of becoming more vulnerable, they become immobilized, each solidifying their arguments and positions, pushing away the one person they most want to be loved by.
Perhaps this is what we do more globally. Fueled by religious rhetoric that warns us of an impending apocalypse and by scientists reiterating that we are on the precipice of an irreversible global disaster in the form of global warming, we despair. This despair immobilizes and polarizes us.
So what can I do to get out of fear and hopelessness–out of endurance–and possibly make a difference in a way that is consistent with compassionate action? Today, I read a prayer by the Dalai Lama: “As long as space endures, and for as long as living beings remain, until then may I too abide, to dispel the misery of the world.” Today, I will repeat this prayer over and over as a reminder to keep my focus on dispelling misery, not creating more through my self-judgment, hopelessness, or defensiveness. Today, when I get angry at my government officials or terrorists or child molesters, I will try to move through righteous indignation to compassion for the misery of both the vanquishers and the vanquished. Today, I will seek more avenues for expressing this compassion, along with hope, joy, and love. The world has given me so much; I owe it this in return.
Is God On Your Side?
Thursday, June 8th, 2006USA Today had a front-page article, “Rockies seek revival on and off field,” affirming that the baseball team has improved its league standings since it began embracing “Christian values” three years ago. Now, it isn’t unusual to use faith as a motivator and team builder in sports. And if “Christian values” means less drinking, less focus on individual gain, and more focus on character building and caring for others, then I have no doubt that this shift in values is making a difference for the team.
My concern was when Rockies chairman, CEO, and part owner Charlie Monfort said, “I believe God sends signs, and we’re seeing those…” Rockies general manager O’Dowd said, “You look at things that have happened to us this year…Those aren’t just a coincidence. God has definitely had a hand in this.”
Some who believe in a God that takes great interest in all of our day-to-day dealings will look for signs of right thinking everywhere, including if we got hired for that job we really wanted or whether our team won and made us a little richer in the office pool that day. I get nervous about humans invoking God’s stamp of approval when things go well (or at least well according to that person’s viewpoint). Does this mean that the 100,000 + Iraqi citizens who have died as “collateral damage” in the war deserved their fate? Or if you don’t get the job you hoped for, you are a bigger sinner than the person who did get the job? Pat Robertson blamed the victims of Katrina for their plight, stating that they were being punished by God.
What about the notion that sometimes bad things happen to good people? Even if we believe that everything–good or bad–happens for a reason, can any of us claim to be all-knowing enough to know these reasons? When we insist that God is on our side because we have been momentarily blessed with what we perceive as success or abundance, we lurch dangerously toward narrow mindedness and arrogance, shutting us off from our natural state of compassion for the suffering of others.
How about compassion, thoughtfulness, truthfulness, and forgiveness, not because God will reward us for them, but because we inherently value these character traits? Isn’t it enough to look at the reflection in the mirror and see someone who is kind, who can say, “I don’t know all the reasons for my and others’ fortune/misfortune. But I will, in this not-knowingness, choose loving kindness toward myself and others once again.”
Your Relationship With Money
Tuesday, June 6th, 2006Dear Jane,
I feel like I have a love/hate relationship with money. How can I change this so that I am more financially secure?
Most of us struggle, at one time or another, about money. But what is that struggle really about? I read an article in USA Today about couples and their relationship with money. Most of the advice they received had to do with planning ahead, paying down high credit card debts, discussing long-term financial goals, etc. This is all worthy advice; however, our relationship with money runs much deeper, sometimes at an unconscious level. Here are a few questions I ask myself whenever I am in “lack consciousness,” where I worry about not having enough of something, whether it’s enough money, time, resources, help, skill, compassion–whatever I’m focused on lacking at that particular moment.
1. Where is the real feeling of lack coming from?
When I judge that I don’t have enough, I must, in some way, be judging myself as not being enough. As a result, I may manifest that judgment in the form of lack of financial resources.
2. What else might I be avoiding by focusing on money concerns? If I’m not living in my deepest truth or fulfilling my purpose and am afraid to address this, perhaps because I feel overwhelmed by the changes I might be required to initiate, I may find it easier to create money problems to focus on. Money can seem so concrete and real.
3. Am I seeking sympathy from others? If I create financial neediness, am I really needing love, compassion, sympathy, attention, or understanding from others? Is my money “problem” a way of indirectly getting my needs met because I am ashamed of this need?
4. Am I giving enough love, compassion, etc. to myself or is that where the lack really stems from?
5. If I’m fighting with my partner about money, what are we really fighting about? Is one of us resentful about something else? Do either of us feel undervalued by the other?
6. If I overspend, why am I filling up with stuff (material goods)? Is it that I don’t trust I can be filled up in any other way? What else do I really need?
I hope this blog offers you the opportunity to heal your relationship with money. But more than that, I hope that you allow more abundance of every kind into your heart and your life.
Making and Breaking Promises
Tuesday, May 30th, 2006I had the honor of officiating a wedding this last weekend, giving me a chance to reflect on the idea of promises and vows. What promises can/should we make to others and to ourselves? Which ones might be overreaching or setting us up to disappoint?
I’ve never felt comfortable with a vow that ended with “til death do us part.” Maybe this is because I don’t believe in adults committing to stay in a relationship no matter what, without any conditions. While the love between parent and child is the closest most of us get to the experience of unconditional love, between two consenting adults it’s healthy to have agreements for the relationship to continue and thrive.
Those vows or agreements can include respect, love, and compassion for our partner. But how many of us remain perfect with these vows? One of the most important vows is the one to tell the truth when we make a mistake or hurt each other’s feelings out of anger or hurt, to apologize without expectation of our partner’s forgiveness, and to practice forgiving ourselves. It feels to me that if we include the vows of love, respect, compassion, truth, and amends, we have a better chance of making it until death do we part.
I love the poem below by Hafiz, the Sufi poet, because it acknowledges the optimism and joy with which we may make promises but also the reality that we are students in Classroom Earth.
First there is wonderful laughter
And probably precious tears
And a hundred sweet promises
No one can ever keep
But the universe is delighted and amused
You once tried to be a saint.
What happens when your soul
Begins to awaken in this world
To our deep need to love
And serve the Friend?
O, the Beloved will send you
One of His wonderful, wild companions!
Let me know your thoughts.
Start Anywhere to Change Your Life
Monday, May 22nd, 2006Click here to read my English usage blogs.
We’ve all heard Nike’s trademarked saying, “Just do it.” What would your saying be? Mine is, “Start anywhere.”
It doesn’t matter whether you begin to change something in your life by changing your thoughts first or if you begin by changing your habitual behaviors. Either way, you will free yourself from your prison of endurance. The more stubborn your mind, the better it may be to change your actions first and let your mind catch up with the results later. It’s like trying to stay mad or sad when you’re smiling. Just the act of moving those mouth muscles upward changes the way you feel and think. Do a new behavior enough times and you will start to question the authority of those limiting beliefs, self-judgments, and fears.
Today, think of one habitual behavior that reinforces a fear, self-judgment, or limiting belief. For example, do you make excuses for avoiding a creative pursuit because you have self-doubt? Do you withhold affection because you are afraid of being rejected? Instead of trying to talk yourself into higher self-esteem or fearlessness, walk the talk or, as they say in AA, “Fake it ‘till you make it.” Behave in a way that says boo back to that fear. Snub your nose at self-judgment or unworthiness by acting as if you had already changed your mind. In other words, if you’re having a bad hair day x 365 over something, get your hair done instead of just affirming that it looks fine or that you shouldn’t care, or worse yet, that you don’t matter enough. Start somewhere, anywhere. How? Dive into that creative project. Give affection freely.
Yes, changing our behavior takes courage. It is risky. But how will you thrive if you don’t listen to your spirit? To find your courage, think of someone you admire. There–if you spot it, you got it! You can’t admire something in someone that is not already within you. Nurture that quality. Become the person you admire. Listen to your spirit and remember that you are your own GURU (Gee You Are You).
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For over 20 years, Jane Straus has coached individuals and groups, facilitated organizational retreats, conducted training programs, and presented keynotes for corporations and nonprofits nationwide.
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Click here to read Jane’s article in USA Today on the lessons we can glean from celebrity breakups.
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