Your Highest Good

August 6th, 2007

Dear Jane,
I had a contract with someone for my services. Now this person has broken the terms of the contract and decided not to pursue the project. The decision has nothing to do with the quality of my work but is due to her personal circumstances. My preliminary work has taken countless hours and cost me money out of pocket. The contract is clear about what she owes me for the work done so far; however, she doesn’t want to pay because of “financial hardship.” I know I could take her to court. But what is your spiritual slant on this?

In my book, Enough Is Enough!, I talk about The Highest Good. The Highest Good means that you behave in self-loving ways and then trust that this is also best for others. No one can know what anyone else’s Highest Good is. But here are some questions to ask yourself:

1. Will you feel victimized by this person if you don’t pursue financial compensation?
2. Are you harboring resentment that is likely to fester?
3. Do you feel ashamed or embarrassed to ask for what you deserve?
4. Do you have a difficult time advocating for yourself generally?

If you answered “yes” to any of the above, then your fear of confrontation and/or rejection is getting in the way of going for the Highest Good. You may talk yourself out of pursuing compensation, but it will probably cause you to suffer spiritually. Our spirits don’t thrive on fear; they thrive on challenging ourselves to move through our fears and on behaving in ways that support our worthiness.

Letting people off the hook tends to reinforce a belief that they can abuse others at will. It foments distrust and betrayal in other relationships. Therefore, asking someone to be accountable may be the Highest Good for all. In addition, it can remind us of the value of keeping our word with others and with ourselves. So the question to ask in finding the Highest Good is, “What does it mean to keep my word to myself and to act in self-respectful ways in this situation?”

Jane Straus is an executive coach, keynote speaker, and the author of Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life. To learn more about Jane’s executive coaching, to sign up for her free weekly e-newsletter, to see her TV interviews and videos, and to read excerpts from Enough Is Enough!, visit StopEnduring.com. Contact Jane at Jane@janestraus.com.

Executive Coaching with Jane

To get great results from coaching, you need a great coach who knows how to assess your blind spots as well as help you maximize your potential through revealing your greatest strengths. Jane offers one-on-one executive coaching that will help you and your company thrive. With great coaching, you will enjoy every aspect of your work more—guaranteed! Contact Jane directly at Jane@janestraus.com to discuss you or your organization’s coaching needs or visit StopEnduring.com. for more information and testimonials.

Thoughts on Faith

August 1st, 2007
 
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Jane, other people seem to be able to find faith much more easily than I do. I’m of Jewish background but I never believed I was one of the “chosen people” in that I don’t think anyone else is less chosen. I’ve never embraced the idea of a God that watches over me or my loved ones or cares if I win or lose a tennis tournament. And I’ve never taken Bible stories literally. I do believe in what I call the Great Mystery, and I know I can’t possibly fathom realities that exist beyond my five senses. So I’m not cynical. But I wonder if I’m missing something.

You and I are very similar in our beliefs. Having disclosed this, I will now tell you that I am a person of faith. You are too. We all are. We all believe in something, usually many things, even if some of them are our worst self-judgments or the most limiting of beliefs.

Sometimes I put my faith in the brain tumor I had removed in 2003. I can believe in its power to return unexpectedly and with a vengeance. Do I want to believe this? I’m sure you can imagine that my “No” here is more like “No way!” Here’s what I choose to do with that thought. First, I recognize that it is just that—a thought. I may be right about it someday; I hope I’m wrong. But I have a choice about putting my faith in it. Why would I want to? Maybe because I use the brain tumor to remind me how precious life is and that every day counts. If that’s the lesson I want to get from it, then I think I’ll put my energy into making each day meaningful. I can change my faith to a belief in the power of living every day to the fullest. That way, maybe I won’t need a brain tumor (again) as a wake-up call.

I also sometimes believe that I have to struggle where others don’t. How could that one possibly serve me? It does give me a good work ethic, a chance to prove to myself how much perseverance I am capable of, and a feeling of having put in “a good day’s work.” I rarely feel lazy. But is this belief in struggle where I really want to place my faith? I want everyone I know (and even those I don’t) to be released from unnecessary struggle, to have ease, to have basic needs met without fear. If I want that for everyone else, can I allow it for me? It seems that if I can give up some of the guilt I’ve obviously carried, I could begin to have faith that life can be abundant without the kind of struggle I’ve endured in the past. And if I begin to have faith in my own worthiness, maybe I’ll be a better role model to others who also want to walk a gentler path.

A product of parents forced to flee Nazi Germany and Austria, I often have faith that evil is more powerful than good. That one can lead me to deep despair. My faith in evil triumphing over good has been tough for me to change because I think that if I expect the worst, I won’t be disappointed. But then again, my attempts to defend against disappointment have been pretty futile. When I listen to the news of someone doing something horrific to another being, it still gets to me. So if I can’t steel myself against disappointment in human nature, why hang onto a belief that magnifies the worst? I can choose to remember that Hitler’s reign did end, that the Berlin Wall fell, that millions of us are working to raise the awareness of genocide in Darfur and elsewhere, and that there are decent people everywhere doing good deeds that will never be broadcast on the nightly news.

I used to have faith that my weight would always be an issue although this faith has been (gratefully) slipping in the last couple of years. I think it started with a willingness to see it as just a belief. Once I did that, I could question my own authority.

We are never lacking for faith. We all believe; we are just not always conscious that we are perceiving the world, our relationships, our health, and ourselves through our belief systems. As soon as we recognize that we are putting our faith somewhere, we can begin to choose consciously where we want to place that faith.

What we choose to believe in matters because we perceive according to our beliefs. In other words, “Believing is seeing.” And what we believe and see and experience we project out into the world. I want to offer the world faith in good over evil. I also want to demonstrate faith in the healing powers of love, joy, and compassion. Where do you want to place your faith?

To learn more about Jane Straus’s life coaching work, read excerpts from her book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life (Jossey-Bass, 2005), view Jane’s TV interviews, and listen to her radio interviews, visit stopenduring.com.

What You Get is What You (Choose to) See

July 23rd, 2007

The other day a friend of mine sent me a story told by Jack Kornfield, a Buddhist teacher and author whom I’ve been fortunate to hear on many occasions. While Jack focuses on forgiveness in this African ritual, I thought about its implications for “believing is seeing,” as I talk about in my book, Enough is Enough!

In The Art of Forgiveness, Lovingkindness, and Peace, Jack says: “In the Babemba tribe of South Africa, when a person acts irresponsibly or unjustly, he is placed in the center of the village, alone and unfettered. All work ceases, and every man, woman, and child in the village gathers in a large circle around the accused individual. Then each person in the tribe speaks to the accused, one at a time, each recalling the good things the person in the center of the circle has done in his lifetime. Every incident, every experience that can be recalled with any detail and accuracy, is recounted. All his positive attributes, good deeds, strengths, and kindnesses are recited carefully and at length. This tribal ceremony often lasts for several days. At the end, the tribal circle is broken, a joyous celebration takes place, and the person is symbolically and literally welcomed back into the tribe.”

How different is this tribal ritual from our culture’s tendency to think in terms of crime and punishment? When we focus on the negative in others or in ourselves, we lock ourselves into a vicious cycle of blame, shame, and diminished self-esteem. What can we do to get out of this painful rut?

We can question our beliefs. Beliefs are simply habits of thought and habits can be changed when we find sufficient reason to do so. What if, instead of crime and punishment, we consciously reminded ourselves and others, even or especially at times when mistakes are made, of our own/others’ good, generous, or courageous acts?

The next time someone in your life (your relationship, child, friend, colleague) does something that upsets you, what if you stop to think about their attributes and your many good experiences with them instead of adding up how many times they’ve done this same offensive behavior? What if you said, “Even though I’m hurt/angry about (the behavior), I still remember and think about how you (something good). What if, the next time you do something you are not proud of, you make amends but also choose to remember and list all your good points?

How important is it to consciously choose what we focus on? Remember, you are not the only one who will believe what you choose to see. Others’ self-perceptions are formed by our mirroring back to them who they are in our eyes. If you want loving, respectful relationships, mirror back positive messages about others’ capacities to be the people you wish them to perceive themselves to be.

When we choose our beliefs consciously and lovingly, we begin to see more of the good in others and in ourselves, creating a world that is more extraordinary—one thought at a time.

Visit Stopenduring.com to learn more about Jane’s work, listen to and view her media interviews, talk to her about speaking at your next event, and sign up for her free e-newsletters.

Telling the Truth About an Affair

July 17th, 2007
 
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Years ago, I had an affair with my friend’s husband. The sexual relationship was short-lived because we both felt terrible. He’s remained faithful to her since and she and I are still close. You seem to recommend telling the truth no matter what. But wouldn’t confessing to her just be hurtful in this case? When should a secret stay a secret? I wrestle with this every day.

If you’re wrestling with this, it’s probably because you feel “two-faced” and have been unable to find relief. There’s good reason that secrets gnaw on people of conscience. It’s because lying “for someone else’s sake” is suspect. It’s more likely that you and her husband made a pact of secrecy out of your own fears and wants, not from caring for her well being. If you had really been considering her, you wouldn’t have acted on your attraction to begin with, right?

The question is: Do you have the right to decide what’s good for another person when you’ve betrayed them? Defining “good” is tricky because you and her husband are attached to what “good” looks like, which is how it affects you and her husband. “Good” to you means maintaining the status quo. If you told, you would decide that it was a “good” decision only if she were understanding, forgiving, or at least willing to continue both her marriage and her friendship with you. You see, the lens through which you judge whether the truth is “good” to tell is going to have filters on it that bias you.

What if she’s angry and hurt? What if she wants nothing more to do with you? What if she files for divorce? Because you and her husband are attached to maintaining everything as is, if these were the outcomes, you would probably judge telling her as a big mistake.

Yet, who are we to know what truths someone needs to find out or how they should deal with them? Maybe the truth about your affair would validate a nagging sense of betrayal she has already felt. Maybe she would be happier “moving on.” Maybe this information would allow her to explore and heal other wounds around betrayal and secrets. Maybe she has secrets of her own that she has been afraid to tell and this would help release her from her prison of fear.

So should you tell? My answer is that I don’t think you have the right to withhold the truth. Your secrecy is further betrayal and it is based on your wants and fears, not on her needs. You are covering up one deceit with another and attaching lofty principles to convince yourself that your continued deceit is noble and that you and her husband are the only ones carrying the burden of the secret.

But our secrets don’t just run and ruin us; they run and ruin others’ lives as well as I discuss in my book, Enough is Enough!. In over 25 years of private practice as a life coach, I’ve never heard one client who’s heard the truth about a partner’s affair say that they wish that they hadn’t been told. Everyone’s spirit suffers from secrets and betrayal because guilt creates separation. In perhaps dozens of ways, her husband has not been able to share himself with her since having an affair with you. And how has it impacted your friendship? How have you pulled away or hidden from her because of your guilt? How have you been emotionally unavailable to her?

The truth requires courage. When you tell her the truth, you need to find the courage to let go of trying to control her reactions or the outcome. You need to find the courage to grieve the potential loss of this friendship as well as the loss of your friendship with her husband. You need to have great courage to allow for what she needs rather than for your need to preserve her image of you.

The next part of your healing journey will then be about feeling the deep remorse that underlies your guilt and forgiving yourself for causing this kind of suffering to your own and someone else’s spirit. As you forgive yourself, make a commitment to your own spirit to always choose truth over fear.

Visit StopEnduring.com to read articles and excerpts from Jane Straus’s popular book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life; watch Jane on TV; listen to her radio interviews; and share your most personal secrets anonymously.

Healing the Twin Tortures of Jealousy and Resentment

July 6th, 2007
 
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How can I let go of resentment towards my mother for being thin and lose weight myself?

I wanted to answer this question because, even if weight is not everyone’s issue, resentment and jealousy torture most of us at one time or another.

Jealousy is an indicator that we believe someone else has something that we cannot attain. We may experience jealousy about someone’s looks, their financial status, their popularity/success, or their personal life. But it all comes down to the belief that we can’t have what they have.

Why would we believe this unless we didn’t think we were equally deserving? So jealousy helps us recognize that we are feeling unworthy in some way.

The question changes from, “How do I get what so-and-so has?” to “How do I get that I am worthy?” What I talk about in my book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life, is that we won’t necessarily wake up one morning with a belief in our own worthiness. Like any other belief, it takes repetition and practice to “get it.”

So how do you let go of resentment towards your mother for being thin and lose weight yourself? How do you get that you are worthy of having the body you desire?
Before eating or before opportunities to exercise, you ask what I believe is the most healing question you can pose:

“If I knew my worthiness in this moment, what would I do?”

Whether we want to lose weight or experience more love, success, or happiness, I recommend asking yourself this question at least ten times a day every day. You will find that as your sense of self-worth grows, you will suffer less from jealousy and resentment.

Visit stopenduring.com for more on how to live an extraordinary life, view Jane Straus’s TV interviews, preview a seminar, order Enough Is Enough!, have her speak at your next event, or contact her about personal coaching. You may also order Enough Is Enough! at Amazon.com.

The Enlightenment Secret that Economists Know

June 24th, 2007
 
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We’ve all been reading or at least hearing about The Secret, which teaches how “the laws of attraction” work. But over twenty years ago, my husband, who is an engineer and, therefore, data driven and logical, first introduced me to what I believe to be a bigger (and better) secret. It is what economists call Sunk Costs. I still think of it as one of the most enlightened concepts I’ve ever learned and I try to apply it daily in my thinking and actions. That’s why I spent pages on it in my book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life. When I define it, you will immediately get it. Yet it is one of the most challenging truths to embrace. Curious?

Sunk Costs essentially means that just because you have invested time, money, or energy into something, it doesn’t necessarily mean you should keep investing more. While economists and scientists are trained to discard hypotheses that don’t pan out, most of us tend to cling to what we’re already doing, even when the evidence is overwhelming that we’re wasting our resources for insufficient returns. This is why Dr. Phil’s question, “How’s it workin’ for ya?” is always so pertinent.

Here is a typical scenario we all face in one form or another on a regular basis: You’ve bought a ticket to an expensive play for Saturday night. Your good friend, whose taste is very similar to yours, sees the play on Friday night and reports to you that it’s just awful. He tells you that it’s boring and silly, a total waste of time. Do you still go to the play the next night? If you’re like most people, you will tell yourself, “I don’t want to waste all that money I’ve spent on my ticket so I’ll go.”

But is this logical? Isn’t it more logical to think, “The money I’ve spent on the ticket is gone whether I go to the play or not. (Sunk Costs) Why waste my time being bored at the theatre when I could do something fun or just stay home and relax?” If you truly embrace the concept of Sunk Costs here, you’ll never feel another twinge of guilt or remorse about tearing up an unused ticket.

Maybe theatre tickets don’t make you ignore the truth about Sunk Costs. But have you ever dropped more quarters into a slot machine or continued to roll the die at the craps table because you’d already lost money so your luck just had to change? The casinos rely on us to hold onto this “make believe” logic. They are betting and winning on our inability to embrace Sunk Costs. They know that the more we spend, the more likely we are to irrationally keep trying to make up for it.

Here’s another example: Your child signed up for a week-long day camp that cost you a pretty penny. After two miserable days at camp, she comes home bored and uninspired, telling you she absolutely hates it and would rather stay home and do nothing. Some of us might try to convince our child that maybe the next day will get better. But what we’re really thinking is, “If she doesn’t go back, all that money I spent will be wasted.” Sunk Costs reminds us that whether she goes or stays, the money’s gone. So presuming you don’t need to pay for a babysitter or your child isn’t about to drive you crazy at home (a big presumption, perhaps, but you get the idea), your child staying home for the rest of the week is a logical and legitimate option.

You don’t gamble, you hate the theatre, and your children have always adored camp? Okay, then have you ever stayed in a relationship because you’d already invested so much of your heart and soul, not because it was actually working or even healthy? Did you ever convince yourself that the crumb you were being tossed was a full meal, telling yourself, “I’ve given so much of myself to him. Maybe he’s really going to change this time. I’ll give him one more chance”? If we hold the awareness of Sunk Costs, we may find it easier to let go a little sooner or without quite as much struggle.

As we enter the 21st century, we are being challenged to embrace the concept of Sunk Costs in a big way. We know now that global warming poses an imminent threat to our very existence. We can’t afford to believe the old hypothesis anymore: that using up resources at an increasing rate can always be absorbed by nature. Sunk Costs may be the key to our very salvation. As Melissa Etheridge sings, “Now I am throwing off the carelessness of youth, to listen to an inconvenient truth: that I need to move, I need to wake up, I need to change, I need to shake up…”

It’s time for Sunk Costs to become more than an obscure economic theory. It is too profound. It needs to be one of our guiding principles—one we meditate on daily to up the sanity quotient of our individual and collective lives. We can embrace the truth of Sunk Costs one day, one theatre ticket, one relationship, one consumer purchase at a time to help us let go of the absurd with grace and hope.

Read excerpts from Enough Is Enough!, watch Jane’s interviews on TV, listen to her on the radio, or talk to her about becoming your personal coach by visiting Stopenduring.com.

10 Keys to an Extraordinary Life

June 20th, 2007

When I am asked to summarize the essence of my book, Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life, I offer these ten keys. I hope they serve, on a daily basis, to help you create the extraordinary life you deserve.

TEN KEYS TO CREATING YOUR EXTRAORDINARY LIFE

1. Recognize that you are enduring.
Do you feel that you never have time to stop? Do you distract yourself with eating, working, volunteering, cleaning, etc.? Do you resent that you never have time to do the things your spirit longs for? Do you feel resigned rather than inspired? If you wake up most mornings feeling anxious, bored, or numb, looking forward to some imagined future time when you will feel happier – “when my children finally start school,” “when my bills are paid off,” “when I retire”-then you are enduring.

2. Release your self-judgments.
Your negative beliefs about yourself that are holding you back-you’re untalented, too fat, not smart enough, etc.- are probably rooted in your childhood. Why would you let your “inner seven-year-old” run your life? These judgments are real but they are only as true as you have believed them to be. Give yourself compassion for having carried the burden of your self-judgments. Replace them with affirmations and find new evidence to support your willingness to believe in them. Affirmations are as true as you allow them to be.

3. Question your limiting beliefs.
When you tenaciously hold on to the belief that the world works in one particular way (against you), or that there is only one right way to do something (and you are doing it wrong), or that your actions will inevitably result in a specific and predictable outcome (bad), you are strapping on blinders. Make a commitment to take off those blinders. It will take practice and patience to stay out of “limiting belief territory,” but eventually it will become second nature. You’ll quickly start to see that life no longer feels boring and predictable.

4. Drop your acts.
When you put on the armor of an act, you sacrifice your authenticity for protection. For instance, you think no one can hurt you if you’re tough enough…or that everyone will love you if you’re nice enough…or that everyone will respect you if you never admit to being wrong. Your acts will become your prison. Instead, give yourself joyful permission to become more of who you really are. You will feel free and you will find that who you are is much more interesting than any character you could possibly play.

5. Face down your fears.
What fear is keeping you from living your extraordinary life? Whatever it is—quitting your unfulfilling job, leaving an abusive marriage, telling the truth about your past—you must face it head on. Recognize that F.E.A.R. means “False Evidence Appearing Real.” Think of the worst-case scenario and see yourself living through it with dignity. Get support from others. Create an affirmation, such as, “I am now courageous.” Then, just do it. Remember that no matter what the momentary outcome of facing down your fear brings, your worth as a person is constant and never in question.

6. Free your feelings.
If you feel bored, you are probably ignoring or avoiding something. Make an effort to connect with your feelings. Sit in a quiet place and close your eyes. Take some deep breaths. Check in with your body. Do you feel any tightness or pain? Give that pain or tightness a name, such as fear, hurt, anger, resentment, sadness. If your body feels light and open, give that an emotional name such as joy, love, happiness. Whatever emotions you feel and name, just allow them to be. If they change, let that be. Let yourself be. Learn to honor your emotions. Give them an opportunity to inspire you.

7. Heal your anger and resentment.
When you can acknowledge that your resentments are fueled by your personal regrets, you free yourself to step out of the victim role. It is not that you are letting others off the hook for unkind or unfair behaviors; they are still responsible for their intentions and actions. But the moment you uncover your regrets, you are empowered to let go of resentment.

8. Forgive yourself.
Make a list of the wrongs you have done to others and to yourself. See them as results of survival strategies. Acknowledge the consequences of these strategies to yourself and others. Grieve for your losses and your mistakes. Make amends with yourself and others. Create an affirmation to replace the self-judgments that drove you to using your survival strategies. And remember to treat yourself the way you would want others to treat you.

9. Know, speak, and live your deepest truths.
Commit to being truthful in all you say and do. Realize that being truthful is not synonymous with being honest. Truth is a complex blend of honesty mixed with compassion and vulnerability. When you are “brutally honest,” you are expressing your judgment but not expressing your truth. Your spirit knows the difference between truth and honesty. When you express your highest thoughts and intentions, you are able to live a true life, not just an honest one.

10. Create your extraordinary life every day.
To live in your truth is to allow your spirit’s energy into every cell of your being and into every thought and action. Here’s what this means in everyday terms: When you tell the clerk at the grocery store checkout counter that she has given you too much change, you make truth and spirit matter more than money. When you hear gossip and don’t pass it along, you make truth and spirit matter more than your momentary desire to feel important. When you tell someone you love him or her, unsure of whether he or she will say it in return, you make truth and spirit matter more than your fear of rejection. Make these decisions every day. It takes courage and commitment to be your extraordinary self. You will be amply rewarded with a rich and fulfilling life.

Read excerpts from Jane’s popular book, Enough Is Enough!, watch and listen to her TV and radio interviews on various topics, and sign up for her free newsletter, order her book, or have Jane as your personal life coach by clicking on stopenduring.com.

Being Real: Lessons from The Breakfast Club

June 11th, 2007

Have you ever tried to look better on the outside than you were feeling on the inside? Do you ever abandon your truth to please others? If you weren’t afraid of losing someone’s approval, acceptance, or love, if you didn’t feel that you had to choose between abandoning yourself or being abandoned by someone else, wouldn’t you be authentic all the time with everyone? Wouldn’t you stand up for yourself more?

Whenever I am challenged to please others at the expense of being real, I think about Anais Nin’s eloquent quote, “And the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom.” It is painful to hold ourselves back. At some point, we stop thriving and begin living in endurance when we believe we have to maintain an act rather than be real. But if we let our fear of abandonment run us, we bully ourselves into submission.

In the film, The Breakfast Club, five high school students are given detention for various infractions against school rules. Their punishment is to remain in the school library all Saturday with the task of completing one assignment: Each of them is to write a thousand-word essay describing who they think they are. Because the assignment seems silly and boring to them, they begin instead to try to figure out who the others in the room are.

At first, they buy each other’s act: the jock, the brain, the crazy one, the prom queen, the criminal. They cling to their own acts too, uncomfortably comfortable with their labels. But as they spend hour after hour together, their real selves peek through, and each of them starts to chafe against the restrictions of his or her image.

As they break out of their molds, their false sense of security and identity are shaken, but they ultimately come to respect each other. By the end of the day, they decide to write only one essay among them, conveying that, like the adults in their lives who see them only as they want to see them, in the most limited of ways, they also saw themselves that way before spending the day together. They write that what they learned is that each of them has attributes of the others within themselves. They are all capable of being smart, athletic, crazy, elitist, or rebellious. They are all of these things and yet they are so much more. They leave detention as comrades, having learned something crucial: judgments are real but they are never the truth. They also come to see that their self-judgments were the most restrictive of all, forcing them to behave in ways that limited them and fed their fear of others.

When in an act, we behave incongruently with what we really feel. Whatever our reasons and fears of being authentic—hurt, ridicule, abandonment—the problem is that after we have our act for a while, we can’t remember who we were without it. And if we can’t figure out who we are, how are others going to really know us? How can we have intimacy if we are not authentic? If we sacrifice intimacy for acceptance, our relationships feel lukewarm and boring. We may keep seeking hot and exciting, never realizing that, as Dylan Thomas said, “Something’s boring me; I think it’s me.”

The Breakfast Club reminds us that molding ourselves into the image of what others want and expect is cruel to our spirit. It takes courage to be authentic in every moment. But who we really are is much more interesting than any character we could possibly play.

Jane Straus is the author of Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life (Jossey-Bass pub.). Visit stopenduring.com to view her TV and radio interviews, read articles and excerpts from her book, or to contact her for keynote presentations or personal coaching.

Insights into Bullying

June 6th, 2007
 
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If only the saying, Sticks and stones may break my bones, but names will never hurt me, were true. In reality, being judged harshly, being teased unmercifully, being made fun of for how we look or for who we are—being bullied—may break our spirit and cause deep and lasting scars.

Children who are abused, called names, or ridiculed by their parents, their siblings, their peers, or even their teachers can’t help but believe that there is truth behind the cutting words or angry slap. To a child, everything is personal. They are likely to blame themselves for causing others to hate them enough to hurt them. What happens from there?

When someone is bullied physically, emotionally, or spiritually, they are apt to go into Endurance mode. Endurance is when you wake up in the morning assuming today will be as emotionally painful as yesterday and the day before. Endurance means that you don’t experience 365 different days a year; you experience 1 day a year 365 times. Endurance is believing that your wishes, dreams, and goals don’t matter. Endurance is hopelessness, dread, and anxiety rolled into one. Those who have been bullied suffer from Endurance and are likely to develop a belief system that is severely limiting, self-judgmental, and fear-based. What are the symptoms of this suffering?

If a child doesn’t commit suicide, get strung out on drugs, or have a fatal “accident,” he or she often grows up exhibiting the symptoms of Post Traumatic Stress Syndrome. Like other PTSS sufferers, they/you may become distrustful, secretive, self-abusing, and sometimes even abusive towards others as a result of all their pent-up hurt, rage, and humiliation. So how can we stop the bullying? How can we help those who are being bullied or have been?

The good news is that bullying is finally receiving the attention it warrants. We are recognizing that bullying creates more bullying, is a trigger for depression, suicide, and drug abuse among teens, and often creates a lifetime of disorders that hinder people from living the extraordinary lives they deserve.

One story currently garnering major press began in my home town of Mill Valley, California, at my daughter’s school, Tamalpais High. Two sisters who attend the school, Emily and Sarah Buder, along with their mother Janet, read an article about a girl in another town, Olivia, who had suffered from the torture of bullying at her middle school. Although the Buders had never met Olivia, they felt compassion and a desire to help. They began an email campaign requesting other teenagers and anyone who had ever suffered from bullying to write to Olivia. Fast forward some months: Thousands and thousands of letters poured in from all over the world to support Olivia and her mother. As a result, today Olivia realizes she is not alone. She no longer feels the need to isolate. And she has come to believe that there are many good people in the world, people who care. She has even received letters from admitted bullies who have apologized and promised never to do it again, people who confessed that their bullying began years earlier when they were emotionally or physically abused themselves.

Bullying is a cycle we can stop as the Buder family, Olivia, and others are showing us. First, just as we have done with sexual abuse and molestation, we must take it out of our collective closet, shine the light on it, call it by its name, and let those who have experienced it know that they are not responsible for carrying shame. We must not turn the other cheek, ignore it, or tell those who are bullied that someday it will get better. This only teaches sufferers to endure loneliness, shame, humiliation, rage, and self-hate. Loneliness can become a habit. Shame can become a habit. Drugs, alcohol, and promiscuity can become habits—lifelong habits. By naming bullying we take away the power of the secret. We become islands in the stream for those who have suffered from bullying, safe havens where they can rest, release, and rebuild.

Secondly, we must open our eyes. We must commit to noticing not just the bullying behaviors but the symptoms of those who are being bullied. Anyone who is depressed, self-destructive, accident prone, suicidal, anxiety-ridden, doing poorly at work or in school, has difficulty concentrating, has low self-esteem, or has addictions may be suffering from bullying. If you have the courage to ask, you may find that they have the courage and the desire to share their secret with you. When I have had reason to be suspicious that a new client was sexually abused, I have often just asked straight out. I can’t tell you how many times I have heard the response, “Oh, my God. How did you know? I’ve never told anyone, not even my _________ (therapist/husband/minister).” Few want to live with the secret of sexual abuse or of being bullied. Most think they have no other choice.

Thirdly, we must recognize that the act of bullying is a cry for help. We must stop seeing the situation in simplistic terms, categorizing people into perpetrators and victims. We must realize that anyone who bullies must have been subjected to bullying themselves. If we simply criminalize bullies, particularly teenagers who exhibit these disturbing behaviors, we will be missing thousands and thousands who need our help. The cycle of bullying will break when we reach out with compassion to everyone—bullies and bullied alike. This doesn’t mean that we should tolerate bullying. On the contrary, we should have zero tolerance for words and deeds that are hurtful—by others as well as by us.

Who among us hasn’t said something hurtful when we’ve been hurt or humiliated? Who among us doesn’t owe someone an apology for having uttered, in a moment of anger, a cutting remark, a harsh criticism, a mean-spirited “joke”? As Alexander Soltzenitzen wrote (slight paraphrase): “Wouldn’t it be wonderful to take all the evil people and put them over there, then we wouldn’t have to deal with them. And all of us good people would stay right here. The problem is that the line separating good and evil cuts right through the human heart.”

Let’s get out of Courtroom Earth where we vilify others self-righteously, labeling them as bullies, and set up Classroom Earth where we can admit to our own mistakes and make it safe for others to do the same. Let’s make our personal amends so that it is not too much to ask others to do the same. Let’s open our hearts, remembering that all judgmental, harsh words and all hurtful behaviors are simply disguised cries for help.

Lastly, we can help heal ourselves and others suffering from abuse through self-expression such as poetry, literature, art, drama, and music. Teresa Rodriguez Williamson, San Francisco Woman of the Year, author of Fly Solo, and founder of the premiere women’s travel site, tangodiva.com, was bullied when she was young. While still a child, she wrote this poem, which won the California State Writing Contest.

COLD

I have been faced with a cold
A cold unknown to man
Only to children
A cold of being left out
A cold of no love
A cold of no care
Feel it
And learn from it

In our family, community, our nation, and our world, let us feel, learn, and create the warm heartedness we all so deserve.

Jane Straus is the author of Enough Is Enough! Stop Enduring and Start Living Your Extraordinary Life (Jossey-Bass, 2005 pub.). She is a frequent television and radio guest expert and writes columns for numerous magazines. She also has a life coaching practice for individuals and couples. You can read more about how to live an extraordinary life, view Jane’s TV and radio interviews, read excerpts from her book and articles, and find out how to book Jane as a keynote speaker for your next event by visiting www.stopenduring.com.

Obsessive Compulsive Disorder

May 27th, 2007
 
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I have Obsessive Compulsive Disorder (OCD). One doctor says it’s a chemical or genetic problem. Another doctor says it’s psychological. What do you think? Is there anything other than drugs that I can do to stop?
–The Leaf Duster

Dear Leaf Duster,
I’m not sure how your OCD manifests, how crazy your behaviors drive you, or what drugs you’ve been offered, so I won’t try to take the place of your doctor here. On the emotional/spiritual level, however, your OCD might be a type of cover up. If you want to dust leaves because you are procrastinating about doing something that should be a higher priority, ask yourself, “Why don’t I want to do what should be important?” Are you afraid or perhaps bored? These are the two most common reasons for procrastinating.

When we procrastinate, we generally can’t just do nothing. That would make us feel guilty on top of feeling afraid or bored. Instead, we fill up our time and mental energy with something—hence, leaf dusting or its equivalent. So if you notice that your OCD is more intense these days, ask yourself if you’re thriving as much as you could be. Are you treating yourself as a worthy person, deserving of an extraordinary, enriched life? If you are not able to answer these questions with a resounding, enthusiastic “yes,” then your OCD may be your spirit’s way of letting you know that you’re in Endurance.

So even if you get the OCD treated with medication and therapy, which is certainly a legitimate option, I encourage you to listen for the message that your spirit may be trying to communicate to you. Maybe it’s time to take a risk to get more out of life. Maybe your spirit wants you to play more, or challenge yourself with a new career, or go back to school, or volunteer in your community, or dust off that easel in your attic. Pay attention for a moment to that still, small voice within and let it guide you towards your next adventure.

Although you may always have some level of OCD behavior, I’ve seen, over and over, how OCD can recede from the foreground into the background when people let go of their fears, treat themselves with self-respect, and commit to fulfilling their dreams and aspirations.

Go to StopEnduring.com to read excerpts from Jane Straus’s book, Enough Is Enough!, view her seminars and TV interviews, listen to her radio interviews, make an appointment for a personal coaching session, purchase the book, or sign up for her free newsletter.